2 Samuel 17:25

Authorized King James Version

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And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַֽעֲמָשָׂ֣א Amasa H6021
וַֽעֲמָשָׂ֣א Amasa
Strong's: H6021
Word #: 2 of 24
amasa, the name of two israelites
שָׂ֧ם made H7760
שָׂ֧ם made
Strong's: H7760
Word #: 3 of 24
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אַבְשָׁלֹ֛ם And Absalom H53
אַבְשָׁלֹ֛ם And Absalom
Strong's: H53
Word #: 4 of 24
abshalom, a son of david; also (the fuller form) a later israelite
תַּ֥חַת H8478
תַּ֥חַת
Strong's: H8478
Word #: 5 of 24
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
יוֹאָֽב׃ Joab's H3097
יוֹאָֽב׃ Joab's
Strong's: H3097
Word #: 6 of 24
joab, the name of three israelites
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַצָּבָ֑א captain of the host H6635
הַצָּבָ֑א captain of the host
Strong's: H6635
Word #: 8 of 24
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
וַֽעֲמָשָׂ֣א Amasa H6021
וַֽעֲמָשָׂ֣א Amasa
Strong's: H6021
Word #: 9 of 24
amasa, the name of two israelites
בֶן son H1121
בֶן son
Strong's: H1121
Word #: 10 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִ֗ישׁ was a man's H376
אִ֗ישׁ was a man's
Strong's: H376
Word #: 11 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וּשְׁמוֹ֙ whose name H8034
וּשְׁמוֹ֙ whose name
Strong's: H8034
Word #: 12 of 24
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יִתְרָ֣א was Ithra H3501
יִתְרָ֣א was Ithra
Strong's: H3501
Word #: 13 of 24
jithra, an israelite (or ishmaelite)
הַיִּשְׂרְאֵלִ֔י an Israelite H3481
הַיִּשְׂרְאֵלִ֔י an Israelite
Strong's: H3481
Word #: 14 of 24
a jisreelite or descendant of jisrael
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 15 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּא֙ that went in H935
בָּא֙ that went in
Strong's: H935
Word #: 16 of 24
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 24
near, with or among; often in general, to
אֲבִיגַ֣ל to Abigail H26
אֲבִיגַ֣ל to Abigail
Strong's: H26
Word #: 18 of 24
abigail or abigal, the name of two israelitesses
בַּת the daughter H1323
בַּת the daughter
Strong's: H1323
Word #: 19 of 24
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
נָחָ֔שׁ of Nahash H5176
נָחָ֔שׁ of Nahash
Strong's: H5176
Word #: 20 of 24
nachash, the name of two persons apparently non-israelite
אֲח֥וֹת sister H269
אֲח֥וֹת sister
Strong's: H269
Word #: 21 of 24
a sister (used very widely [like h0251], literally and figuratively)
צְרוּיָ֖ה to Zeruiah H6870
צְרוּיָ֖ה to Zeruiah
Strong's: H6870
Word #: 22 of 24
tserujah, an israelitess
אֵ֥ם mother H517
אֵ֥ם mother
Strong's: H517
Word #: 23 of 24
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
יוֹאָֽב׃ Joab's H3097
יוֹאָֽב׃ Joab's
Strong's: H3097
Word #: 24 of 24
joab, the name of three israelites

Analysis & Commentary

And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.

This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly states "the LORD had appointed to defeat the good counsel of Ahithophel" (v. 14), emphasizing divine sovereignty. Ahithophel's suicide demonstrates despair when human wisdom fails. Theological themes include God's sovereignty over human planning, divine protection of His anointed, and the inadequacy of worldly wisdom apart from God.

Historical Context

The historical setting of 2 Samuel 17 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding divine providence over human wisdom provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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